Showing posts with label The West. Show all posts
Showing posts with label The West. Show all posts
Tuesday, August 25, 2009
Grist to the Mill
Over at Ierinikon, a nineteenth century tract from an Anglican source discusses the division of the Eastern and Western Church. While the author was an early proponent of the "branch" theory of ecclesiology, long refuted, it makes for interesting reading.
The comments, to date, are also worth consideration. I hope to see the conversation there continue.
The piece is entitled, "A Tractarian perspective"; the original title being:
On the Present Apparent Conflict Between “Orthodoxy” and “Catholicism"
From Dissertations on Subjects Relating to the “Orthodox” or “Eastern-Catholic” Communion (1853), by William Palmer, M.A., Fellow of St. Mary Magdalene College, Oxford, and Deacon.
Like all nineteenth century academic writing from the British Isles it's heady reading, but worth expanding one's twentyfirst century short attention span.
The comments, to date, are also worth consideration. I hope to see the conversation there continue.
The piece is entitled, "A Tractarian perspective"; the original title being:
On the Present Apparent Conflict Between “Orthodoxy” and “Catholicism"
From Dissertations on Subjects Relating to the “Orthodox” or “Eastern-Catholic” Communion (1853), by William Palmer, M.A., Fellow of St. Mary Magdalene College, Oxford, and Deacon.
Like all nineteenth century academic writing from the British Isles it's heady reading, but worth expanding one's twentyfirst century short attention span.
Friday, October 31, 2008
For our Western Friends Who Get into This Kind of Thing
meanwhile, back at the ranch....
Okay, it's not "our" ranch, but you get the idea...
Tuesday, August 12, 2008
A Requiem for Solzhenitsyn Worthy of Remembrance
Today's First Things On the Square features Robert P. Kraynak reflecting on the legacy of Alexander Solzhenitsyn. It accurately notes the ambivalence in the West towards those who critique not only "the other side" but also the West. Solzhenitsyn was truly a conundrum to the West in just that sense. As Mr Kraynak notes:
Read the entire piece here.
It is striking to read the many references to the human soul in Solzhenitsyn’s writings. He says, “Beyond upholding rights, mankind must defend its soul, freeing it for reflection and feeling”; and “the greatness of a people is to be sought not in the blare of trumpets . . . but in the level of its inner development, in its breadth of soul . . . in healing its soul.” He also warned modern people that, because of their belief in progress, “we had forgotten the human soul”; and “the destruction of our souls over three-quarters of a century is the most terrifying thing of all.” In a powerful passage, he denounces communist totalitarianism for corrupting the soul: “Our present system is unique because, over and above its physical and economic constraints, it demands total surrender of our souls . . . to the conscious lie. To this putrefaction of the soul, this spiritual enslavement, human beings who wish to be human cannot consent. When Caesar, having exacted what is Caesar’s, demands still more insistently that we render to him what is God’s—that is a sacrifice we dare not make!”These are words that tend to frighten the West since they point to the essential need to examine the soul, not just political policy.
Read the entire piece here.
Labels:
Analysis,
culture,
First Things,
Relativism,
The West
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